Resurrection now
Walking, grieving, watching birds-
“Oh, I’ll see you soon.”
Itinerant Haiku
Hometown pariah
You’re gonna get ostracized
and kicked out again.
Lectionary Haikus: John 12
Anointing
the blessed struggle-
Mary knows
Lectionary Haiku: Luke 15
Souls, safety, sanity
Not all losses are the same-
Coins are not children
Sonnet: The Prodigal Son’s Older Brother
Take heed the story of the older son
With work and sweat and thankless servanthood
To watch his Father take off on a run
and wrap his arms around a heart of wood.
With scabs of faithfulness upon his brow
and blisters where the ring’s supposed to be
He watches with his hand still on the plow
As Jacob falls upon their Father’s knee
What’s this? The Father wants the fatted calf?
The one I’ve raised since she was born in May?
The elder shakes with rage upon his staff
How can he disrespect me in this way?
Yes, Jesus was an older brother too
With thankless servanthood for me and you.
The Unbecoming Homecoming
I have appreciated coming home. But it is a sad place. I mean that in the emotional sense: that there is a downward demeanor, a bereft esteem that characterizes the region. I fear falling into that pit, and feel guilty since I am an ambassador of good news. I feel responsible for the area’s inability to be lifted from its miry clay.
The esteem is manifest in many ways. Foremost is an inability to see beyond oneself. There are fewer self-damning devices as sinister as this particular lack of perspective. When you can see others on their own terms, it frees you to see yourself more truthfully and to be at peace. But when you can only see others in terms of how they are like or unlike you, then you inadvertently make yourself the standard for what is normal, good and right. Perspective allows us to see our sins and not project them onto others. The inability to see beyond oneself also crowds our hearts and minds, making it harder for God’s visions to enter.
Maybe we need some sort of purification method. Certainly, our communal soul is littered with disappointments, fears and conflict. Certainly, there are real causes for this dis-ease within us (lack of employment, addiction, educational deficiencies). We need a process for owning these experiences and feelings, so that we can put them in their proper place, so that room can be reclaimed for new life. The post-exilic Israelites fasted. John the Baptist’s cohort were immersed in the Jordan. Nazarites eschewed hygiene and alcohol. It worked for them. What will work for us?
Image: The Baptism of Jesus by Loci Lenar
Age of Discovery
I have a great dad. My dad is now a great granddad, which reminds me that I have a great dad. My dad did the ‘providing for the family’ thing working hard at his unglamorous job. But I only remember a handful of times that he brought it home. When dad got off work, it was family time. That is a lesson to me.
My dad was my Webelos leader. He was my soccer coach. He was my chauffeur going to church, youth group and choir events. He was there when I graduated from high school, college and seminary. He danced at my wedding. With my mom, he was there when my daughter was born. Now he’s being a great husband while my mom lives it up with the UMW. He could have done none of this had he stayed at the office his whole life. I find myself wanting to be home in time for supper and ruing the times I miss bath and bed with A (which will be 4 times this week).
Not everyone has a great dad. Our world and our church is full of I-don’t-know-my-dad pain. How do dads without dads know how to be dads? Many figure it out, which is a miracle in its own right. Luckily, I don’t have to look far to find a good dad. My plan is that my kids won’t have to look far, either.